News Year’s greetings, and my apologies for having gone a month between posts! Between Christmas, vacation, getting back into work, trying to plan for hiking the Inca Trail when my family comes in May (!!!), starting some new things at work (will write more about that another day) and sermon writing, I haven’t had much down time to dedicate to blogging about Christmas or traveling, though those will certainly be coming soon! But for now, I’ve got this long-overdue post to share with you!
As I sat on my bed last night, just having finished writing my third sermon, I realized that I hadn’t yet translated and posted my second sermon for you all to read! Which is a shame, really, because I preached it back at the end of November and actually liked what I wrote better than my first sermon.
(Notice I said what I wrote. I don’t think the delivery of this one was as good. That was probably a combination of many things, including too much caffeine, nerves from having all my fellow YAVs sitting in the congregation, and just having come off of our Thanksgiving retreat. But I am going to go ahead and blame it all on having played the card game “Nerts” for 2 hours before worship. If you have never played, it is THE MOST STRESSFUL card game in the world. Yet addicting. Curse you, Anna, why did you get me hooked on that darn game?)
Anyway, the sermon’s pretty self-explanatory (and fortunately delivery doesn’t count here because you’re reading it…hooray!), but I wanted to point out one item of interest. At the beginning of December, right after I’d preached this sermon and when I ought to have posted it on my blog, Andy put up an interesting blog post based on this exact same text. Check it out here. Our interpretations of the text are pretty similar (not really a surprise, if you know us), but he used the analogy of stone soup to explain this story to a Sunday school class, and apparently it really clicked with them. (If you don’t know what stone soup is, you should click on the words “stone soup” above…it’s a lot of fun, and it really is a great comparison!) So that’s all to say great minds think alike. Or crazy ones. Remains to be seen.
Sermon at la Ingeniería, 11/29/09
Mark 6:30-44
“The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, ‘Come away to a deserted place all by yourselves and rest for a while.’ For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves.
Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, Jesus saw a great crowd; and he had compassion for them because they were like sheep without a shepherd, and he began to teach them many things.
When it grew late, his disciples came to him and said, ‘This is a deserted place, and the hour is now very late; send them away so that they may go into the surrounding country and villages and buy something for themselves to eat.’ But he answered them, ‘You give them something to eat.’ They said to him, ‘Are we to go and buy two hundred dinarii worth of bread, and give it to them to eat?’ And he said to them, ‘How many loaves have you? Go and see.’ When they had found out, they said, ‘Five, and two fish.’
Then Jesus ordered them to get all the people to sit down in groups on the green grass. So they sat down in groups of hundreds and of fifties. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people; and he divided the two fish among them all. And all ate and were filled; and they took up twelve baskets full of broken pieces and of the fish. Those who had eaten the loaves numbered five thousand men.”
There’s nothing like a great feast. This Thursday, my friends from the
This year was the first Thanksgiving that I did not celebrate with my family. And yes, it was hard to be so far from so many of the most important people in my life. But I was with good people, a new family of sorts. And, like always, we shared a meal. We ate turkey, sweet potatoes, mashed potatoes, pumpkin pie, and some of the best stuffing I’ve ever had (thanks Alissa!), continuously giving thanks go God. There is something special, something sacred, about sharing food in this manner.
Jesus also loved sharing meals with others. In the Gospels, he is always breaking bread with whoever, whatever type of person is around, and using food in his parables. For example, “The Kingdom of God is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.” Or, “Therefore, every good tree will bear good fruit, but the bad tree will bear bad fruit.” Or how about, “Truly I tell you, the harvest is plenty, but the workers few.” “I am the bread of life, anyone who comes to me will never be hungry…” I could go on and on.
Our text today is an example of Jesus sharing a huge meal, one of 5,000 men and, as Matthew reminds us in his Gospel, this number doesn’t even include women and children! Now my roommate’s 50-person-Thanksgiving doesn’t seem so big anymore…
There are many ways in which we can interpret and learn from this text. I am going to use one of these to explain and preach this text tonight, and for some of you all, it might be a very different interpretation than the way in which you usually read this text. That is completely fine. In using my interpretation, I am not trying to negate other valid, educated attempts to read and understand this text. On the contrary, I want to affirm that within the many dimensions Mark has included in this story, there is a message that speaks directly to our economic, social, and ecological responsibility as Christians. And tonight, it is on this level that are going to encounter the Word of God.
That said, let’s look at the text:
At the beginning of the story, Jesus’s disciples have returned from their time of mission, and they are on their way to rest and, of course, eat with Jesus in a deserted place, far from civilization and the crowds seeking out Jesus to heal their sick and preach to them. But, as always, word spreads, and the crowds find Jesus. And, in his great compassion, Jesus accepts them and teaches them.
But afternoon turns into evening, and the disciples start to get worried – What are these people going to eat? The disciples know they’ve brought enough for their own dinner, but what’s going to happen to the crowds? They ask Jesus to dismiss them, to send them off to buy their own food.
And how does Jesus respond? “You give them something to eat.” Excuse me? The disciples? Provide food for more than 5,000 people? Jesus’s disciples were not rich men, or if they had been, they weren’t anymore, having left everything to follow him. We can understand their surprise, their frustration. 200 denarii, a very conservative estimate of what it would cost to buy enough food, was equivalent to eight months’ salary! They do not have this kind of money. Feeding all these people seems like a project far beyond what they are capable of.
But Jesus responds, “How many loaves do you have?” And in the end, between the loaves and fishes brought by the disciples and the crowd, Jesus feeds them all. And all ate and were satisfied.
It’s a miracle, is it not? All ate and were satisfied. The power and love of God are revealed in the parting, the sharing of bread. **Note – this is a play on words in Spanish. Parting is partiendo and sharing is compartiendo…so this line is a bit cleverer than it appears…**
If I understand the text, Jesus is trying to teach us that there is enough. He didn’t call down bread from Heaven, bring it in from somewhere else – the food was already there. Jesus shared what they had, and it was enough.
There is enough. This is a bold declaration, isn’t it? In a world of hunger, how can we say there is enough food? In a world of pollution and waste, how can we say there is enough water? In a world where we exploit nature and destroy the environment, in a world of Global Warming, how can we say there is enough space, enough natural resources, enough life, even, for everyone? It is in fact a very bold proclamation. But it is the proclamation of Jesus, and as Christians, it is our joy and our responsibility to live this reality and this proclamation.
I encountered this reality last month, in the jungle of Tingo María. I was on a retreat with my fellow YAVs in Huánuco, and we went to Tingo María for a day to climb waterfalls. It was my first time in a jungle – there is no jungle in my country. And I can say with completely sincerity, that I have never seen anything like the nature in the jungle. One of the other YAVs said it better than I can: “This is a place where life just wants to live.” It’s abundance. It’s harmony. It’s the creation of God. And in this creation, there is enough.
But if there is enough, what happened? Well, we know what happened, right? It’s what would have happened if Jesus had not been with the people that day in the desert. Those who had food would have eaten well and those who didn’t have food would have gone home hungry. This is how it is in our world today. With food, with water, with all of our natural resources. A few have too much and others, the majority, don’t have enough. Many don’t have any at all. We have forgotten Jesus’s miracle, the miracle of sharing. Instead of abundance, we have greed. Instead of harmony, we have selfishness. We waste and squander God’s creation. We distribute resources unjustly, and if we don’t change our ways right now, we are going to destroy the world that God has created and has called good.
Understanding this grave truth, we hear the good news of Jesus that, if we can learn to share, there will be enough for everyone. It is important for us to notice that this text doesn’t say that when, because of our sins and greed, there isn’t enough, God will intervene and will provide what we need. This is very dangerous theology. Very dangerous because it gives us permission to consume freely, to waste our natural resources, our gifts from God, and to justify ourselves saying, “The Lord will provide.” It’s dangerous. It’s harmful.
I’m not saying that the Lord doesn’t provide. God already has provided. And it is now our responsibility to care for and share that with which God has provided us.
Jesus looked for what bread the people already had, he blessed it, and he broke it. And all ate and were satisfied. The miracle of this story is not that food was provided but that food was shared. In the presence of Jesus, we can share what we have and there is enough.
Therefore, brothers and sisters, let us share in every moment. Let us remember that justice for God’s people and care for the future of God’s creation are our responsibilities. Let us not squander that which God has given us.
There is enough. Living in simplicity, let us share with one another. Only then will we truly live in the abundance of God. Amen.
